June 18, 2014

A Comparison of Ageing Policy: Indonesia, Malaysia & Singapore



Ageing Policy to Support The Elderly Well-Being in Late Life:
A Comparison of Indonesia, Malaysia and Singapore



Introduction

Rapid population ageing has occurred in almost all parts of the world, including in Indonesia.  The decline of fertility rate and longer life expectancy have caused changes in demographic features and have given rise to the new emerging issues in society as the impact of diverse changes in relation to socio-economy and political aspects. With the current absolute number of elderly at about 16.3 millions (based on national census 2004), this has placed Indonesia as the seventh largest country in the world with the number of older people (BAPPENAS, 2005). Whereas according to the research done in 2007 by the UNFPA in cooperation with the Government of Indonesia, the total number of population at the age of 60 and above is projected to rise from 8 percent to 25 percent by the year of 2050 (Abikusno, 2008). This means that by 2050, there will be about 73.6 million elder Indonesian.

Whereas some argues that population ageing bring positive changes and opportunities such as longer lives, healthier lives and longer working periods, Bloom, Boersch-Supan et al. (2011) point out that it needs to be seriously responded as it may cause fundamentally new challenges and risks. Furthermore, sustainable development and overall stability within the nation may also be affected (Wu, 2012). Therefore policies to support long-term support, formal and informal, may need to be addressed well as when people getting older, they tend to become more vulnerable due to the loss of physical functions and disabilities, and at the same time becomes more dependent to others. This paper explores to compare the trending, issues and ageing policy responses between the experience in Indonesia, Malaysia and Singapore. The result is expected to benefit Indonesia to learn from the experiences of the neighboring countries and improve its own policy to support the wellbeing of Indonesian elder citizens. Malaysia is chosen because of its sharing a common Malay heritage. While Singapore’s experience is highlighted as a reference to the most advanced and developed country in the South East Asia region.

The Proposed Research Methodology and Its Contribution

Because ageing policy and caring patterns are diverse among countries, this study will apply the grounded theory approach that will allow case studies from what are the best practices and challenges towards policy implementation in both Singapore and Malaysia.

The specific research question underlying this study would be as this below:

1.     What are the experiences of other two neighbor countries in delivering ageing policy to support elder well being?
2.     How does the ageing policy in two neighbor countries support the well being of the elders at their late life?
3.     What can Indonesia learn from those experiences to improve its ageing policy? 

Because this study would like to explore the perception and building theory on the success and challenges towards policy implementation, the method used would be a qualitative with comparative-based approach. Technique used for data collection would be in-depth interview and focus group discussion to the selected identified data sources from the two countries. The selected informant would be chosen from those represent the policy makers, implementing agencies of the policy, representation of elderly from different social class and their families, and representation of carer, both formal and informal. Document literatures from policy papers, agencies monitoring and evaluation reports, and media clippings will also be utilized on this research. In addition, to validate and ensure the credibility of this research, triangulation technique to the collected data will also be used before presenting final analysis and research finding.

Despite the number of population ageing studies that have been undertaken, limited focus is still given to the current impact of policy implementation towards the wellbeing of the elderly.  This study will provide insight to what works and what does not work in these specific issues, especially in correlation with the Southeast Asian cultures.  While it sheds light on the experiences of the neighboring countries, the result of this study is expected to give recommendations to design a feasible future ageing policy and improve the current practice in Indonesia. Furthermore, it is also expected that the result of the study could be used to promote social awareness and achieve greater involvement from other stakeholders to participate in an inclusive Indonesian society, which recognizes the role of elder citizens and their carers. 

The Strength and Weakness of the Proposed Research

Because the nature of this study is explorative and comparative, some challenges and limitations may occur especially during data collection and analysis stages. Furthermore as this study involve diverse source of data from different countries, in general it will need more time in both collecting and analysis the data. In addition, accessing the data and its availability may also bring some challenges. For example, prior to access some data such as policy document and agency’s reports, an intergovernmental agreement and confidentiality may need to ensure before kick-off the research. In contrast, some data may not easily available due to different recording and data management system from each country. For example, statistical data on older population that disaggregated by aged, gender and income group may vary among countries. Whereas Singapore data already more systematic, Malaysia and especially Indonesia are still struggling in compiling this kind of national disaggregated data set under their system. Arranging time availability for in-depth interview and focus group discussion with number of informant from different inter-sectorial agencies in three countries may also need flexibility from time to time. 

Despite its weaknesses, this research will also provide its usefulness and own strength. Because the study is using qualitative approach where data collected through in-depth interviews and focus group discussions, the depth and richness of information may be useful to describe complex phenomena in regards to ageing population and its problematic issues. In addition to this, the studies can portrait detail pictures on phenomena where it situated and embedded in local contexts from the three countries, and it may useful to further analyzing number of cases in depth. Furthermore, the approach used will allow in providing description on people’s individual experiences and give broader understanding about the context. As the study will compare policies in three countries and their experiences, the approach enable to conduct cross-case comparisons and analysis toward ageing population and policies. The finding may also provides individual case information, such as being ageing in Indonesia, experiences of elderly in Singapore, or just a lesson learned from Malaysia in delivering their ageing policy. 

What Other Research Says

Along with the rapid demographic changes and ageing population fast becoming reality in Asia, increasing studies has undertaken to understand better the phenomenon and as response to the new emerging issues. Japan, Singapore, China, Hong-Kong, Thailand, and The Republic of Korea are among countries in the sub-regions known as the forefront on this issue (Abikusno, 2008; Nam, 2004). While Malaysia, and now follows by Indonesia, is currently catching the other countries to face population ageing. The OECD (2011) report highlights that the current challenges need to be addressed by most of those countries are on how to relate and combine caring support with the friendly labor market for both elderly and their family carers, and on the same time acknowledge carers wellbeing and recognize their financial contribution.

For the effectiveness of ageing policy, Gautun and Hagen (2007) recommend on the importance to design policy that directly target and support the role of family carers. According to them, as primary caregiver, families are continuously struggling to balance their caring role with their participation on labor market, and it often gives rise to new problems such as stress, health and financial difficulties to the family of care recipient. In their qualitative approach study, they claim that informal caring duty has caused lower labor participation and poor performance of the work force due to irregular attendance and lack of concentration. Meanwhile, the longitudinal studies done by Pavalko and Henderson (2006) found that initiating flexible working hours and family leave embedded with employment policy will bring positive effect to help family in balancing between work and caring role, and especially to improved women participation on the labor force.   

Hung Sing Nam (2004) in his qualitative research with in-depth interviews and focus group discussion to a total of six cases with 18 respondents represent elderly people, family carers, and formal carer institutions states that sharing responsibilities between informal and formal caregivers are becoming commonly found, especially in Asian countries. Due to smaller size of family household, migration and globalization, Asian families expand their caring role by recognizing the formal caring services, such as nursing home for elderly and home-based caregivers. The study found that despite the elderly respondents still preferred to have their family members to provide personal care, they acknowledged on the quality care provision by the formal care institution such as day-care center, nursing home, or just a home-based visit of nurses, physiotherapists and other professionals. Whereas Asian cultures and norms are still hold martial relationship and filial piety, the study further shed light on the importance to acknowledge the combination roles of the elders as self-carer, family carers and formal carers to provide best quality of care for the wellbeing of elderly in their late life. Similarly, the 2011 OECD’s report states that for countries can no longer remain silent to the demographic changes, one way to continue the provision of greater needs of care for the future and to minimize higher cost for public systems is by valuing the role of both formal and informal caregivers.

Trend, Issues and Ageing Policy Responses in the Three Countries

In general the three countries share similar Asian values of filial piety as part of its intergenerational contract to support and provide care for the wellbeing of elderly in the late life (Chow, 2006). Families are still the primary source of care for the elderly, from providing time, emotional to financial support. Despite economic growth is currently shining in Asia and a trend where household size becomes smaller in Asian families, still the majority of the current older people co-reside with their family network. In the three countries, similarities found where the daughter or daughter-in-law of the first son is mostly act as the primary caregiver for the elderly in their family. In addition, sharply contrast to Malaysia and Singapore; grandchildren in Indonesia are also play significant role in providing care for the elderly.  Whereas to the urban families in the three countries, there is a similar trend on the use of external domestic worker who live-in at their house to provide support care for the elderly (Wu, 2012). In both Malaysia and Singapore, domestic workers as secondary carer are mostly hired from overseas. While in Indonesia, they are mostly sourced from the villages within the country, or part of their extended family.   

With regard to the policy, the three countries have implemented a number of policies in response to population ageing. In Singapore and Malaysia, most of their policies are directly targeted to family carer and the recipient. Indonesia, in contrast, is still far left behind in providing care support for the wellbeing of the older citizens and the carer. It is only by 2008 when the Presidential Decree No. 93 enacted with the establishment of the National Commission for Older Persons, a set of programs and regulations addressing the issues of the aging population and the wellbeing of elderly in Indonesia were discussed and developed. However those were still mainly focused on the provision of basic services such as on health, access to public nursing home and cash assistance as part of social welfare program, and accessibility in public infrastructures especially in the cities where the aging population are higher (Abikusno, 2008). Whereas in the two countries the policies coverage have expanded to the equal rights in employment and provision of other social benefits to acknowledge the role of informal caregiver (such as the family of the elderly) and only in Singapore given to business sector who employ elderly. In addition, compared to Indonesia, both countries have developed advanced and well-equipped aged-friendly buildings and public facilities due to the implementation of its infrastructures policies for the elderly.

In Indonesia, most policies and programs for elderly are still targeted and mean-tested. The current on-going social protection and welfare programs are given to the poor, neglected and disabled elders. For example is on the provision of institutional nursing home services for the poor and neglected elderly. Despite being limited, a number of nursing homes have been built and managed by the government in cooperation with private and community-based organizations. In this provision, similarity found with Malaysia where nursing and shelter homes are provided for those consider poor and do not have family or kin to take care of them. Whereas in Singapore the similar services are provided without differentiate the social class. Only provided in Indonesia, unconditional cash assistance with total amount of USD 34 per-person per-month is given to the targeted elderly. Whereas in regards to health services policy, aged-friendly health services can now be accessed especially in the health centers across Java islands, where aging population is concentrated. The new law on national social security system, which will be implemented in 2014, is expected to provide better social protection in related to pension and universal health for all Indonesian. Interestingly to note that whenever this policy implemented, Indonesia seems that it will catch up with its two neighboring countries by initiating universality provision for its citizen. To ensure fair access and support functional mobility for the elderly, the Ministry of Public-Works is responsible in improving access and services to aged-friendly infrastructure. Public facilities such as buildings, roads, parks, transportation, and recreational areas are currently on progress in Indonesia to support elderly participation within community.

In Singapore and Malaysia, ageing policy has been long included on their national agenda. Singapore started in 1980, whereas Malaysia in the mid 1990s. Singapore has established a coordinated national response namely Singapore Inter-Ministerial Committee on the Ageing Population and they responsible for the social integration of senior citizen, their healthcare provision, financial security, access to employment and employability, housing and land-use policies for elderly, and managing conflict and cohesion in Singapore ageing society (Goh, 2006). Malaysia established its National Elderly Council, which is responsible for almost similar areas as in Singapore, excluding financial security and conflict management. Compared to Indonesia, both countries have acknowledged the contributions of their senior citizens in the workforce by initiating the aged-employment policy, which extend the retirement age from previously 55 to 64 years for those who work on formal sectors (government and private institutions), compared to 55 years in Indonesia. The aged-policy also allows part-time work, flexi-time and work-at-home options. This policy is expected to help not only the aged-worker, but also to the carer to remain in the labor force while providing care needs and services for their elder family. In addition to this, tax incentives for business sector in Singapore are provided whenever they employ elder citizens. Elder friendly housing, transport and land-used policy are also enacted in Singapore since 1990, and by late 1990 in Malaysia (Awang, 1992; Goh, 2006; Sim, 2010). The policy in both countries obligates all new building, including apartments and residences to be equipped with a barrier-free provision for elderly. Whereas public transportation facilities such Mass Rapid Transit (MRT) and subway stations have been reconstructed since 1990 with provision of low floor, step free and wheelchair access to ensure accessibility of the elderly. To encourage family support to the elder member in the family, Singapore introduced several pro-families policies such as Family Housing Grant Scheme, which give grant and priority for family with married children to buy a new apartment or house to live together or near-by with their elder parents (Wu, 2012). Whereas tax incentives policy are applied in both Singapore and Malaysia for children whom are looking after their aged parents (Goh, 2006; Wu, 2012).

Conclusion

This paper aims to focus on examining the experience of ageing policy from Southeast Asian perspective. A cross-country comparison of Indonesia, Malaysia and Singapore will be carried out with the use of qualitative research approach. In contrast to Western concept, Asian families provide caring for their elder family based on the values and practices of filial piety and intergenerational support. However due to demographic changes and to anticipate the on-going increase of elder population, Southeast Asia countries have started its policy to minimize the negative impact of ageing population. A more developed country like Singapore has pioneered in targeting their policy to support the elder as self-carer, recognize family as primary carer and in supporting enabling environment to ensure the wellbeing of the aged people. Malaysia has continuously improved in some parts, and follows by Indonesia that just start implementing its ageing policy. All are aim to anticipate demographic changes on the near future and to ensure stability and sustainable development within the nations. 

Melbourne, Spring 2013 
Lia Marpaung-Abidin


June 17, 2014

Learning Gamelan with Melbourne Community Gamelan


This video was taken by my hubby. Just a short one to captured the moment with I and the Melbourne Community Gamelan were having our performance at the Preston Library, Melbourne, on Wednesday evening, 28 May 2014. 

I adore Helen Pausacker, as the female dalang. She is so good and very creative and funny! For the first time I can enjoy watching shadow puppet stories and performance. Not because I am the one playing the background gamelan music, but perhaps because the story was in English, and not in Javanese as it used to be :))

More on the performance can be seen at the Indonesian Online Media in Melbourne here.



I Discover Gamelan in Melbourne



(Melbourne Community Gamelan at the Final Gong Gamelan Concert, 26 May 2014)


(The Shadow Puppet & Gamelan Performance at the University of Melbourne) 

In mid February this year, I was invited by an Australian friend to join her musical group here in Melbourne. At the beginning I was not sure as the group is specialized on javanese traditional music: Gamelan. What do I know about Gamelan or Javanese culture? I can't even count one to five in Javanese language. I don't even remember when was the last time I watch or see Gamelan and this including shadow puppet performance? Well, I must see it thru several wedding events that I attend when I was in Indonesia. But I honestly never really pay attention and have an interest on it! Seriously! I know! I am so bad! Shameful, I should as Indonesian whom marry a half Javanese man hehehe

(Helen Pausacker, as the only Female Dalang in Australia)

Anyway, this friend then told me that most of the group are Australians and they need some more Indonesians. I was curious and a bit shocking. Hey! Why these Aussie wanna learn Gamelan??? Well, as a courtesy to the invitation, I then decided to come to their rehearsal located at the surrounding of my uni, the University of Melbourne in Parkville. And I feel more ashamed to myself as I noticed most of the group members have learned Gamelan for years! Some of them told me that they have playing Gamelan for more than 20 years! They can even speak Javanese with the accent, so much better than my husband! Don't ask me how good they are in playing those traditional instruments! So yes, I finally join the group and every Monday evening we have our rehearsal together! I have to be honest at the first few weeks, I feel so frustrated with this Gamelan stuff. I am playing Saron Slendro and Saron Pelog. It's quite hard and confusing at the beginning. I also feel bit uncomfortable knowing that I am the newest and perhaps the most stupid one in playing this instrument. There are some other Indonesians among the group, but they are all Javanese and have been well exposed and familiar with Gamelan or stories of puppet. Unlikely me....poor this half Batak and Palembang girl who grew up in Papua! More, I also feel bit unhappy and disturbed with the attitude of one old member who always seems happy to criticized the way I play and when I made mistakes! This girl (once told me that she is not Indonesian, but speak with so Javanese accent and I am pretty sure that her name is so Indonesian than my name!) is somehow so unfriendly with me since the very beginning I join the group. Many times she spoke with her harsh and loud tone to me, in front of the whole group! Oooh I should enjoy the course, not feeling depressed and stupid! Anyway, it's not me if not willing to fight with the situation and challenge myself. I keen to learn Gamelan and I enjoy the music anyway, so why bother with one snobbish chick and unfriendly people within the group, anyway? hehehe 

Anyway, just three months after I join the group, for the first time in together with the group, Melbourne Community Gamelan (MCG), I have my first gamelan's concert performance. Not bad, huh? :) First it was on Monday, 26 May 2014 at the Final Gong End of Semester Gamelan Concert and on the following Wednesday, 28 May 2014 at the Preston Library. Both in Melbourne, of course. With the shadow puppet performance play by the only female Australian dalang, Helen Pausacker, we play the story of Srikandhi Maguru Manah (Srikhandi Learns Archery). Within an hour, we play non stop about 12 songs. I may not as good as the other members, but I am proud that I can finally play something so Indonesians in Australia :)) And happy to see the excitement and applause from the audiences, mostly are Australians.

Lesson learned: you are not learning, if you don't feel the pain! And wherever you go, you will always find a snobbish Indonesian, whom sometimes talk and act more "western" than the westerns! Just enjoy their performance too :)) 









May 15, 2014

Autumn in Love




As I live now in Australia and experiencing four different seasons in a year, I feel that Autumn is my most favorite season. Seeing the changing color of the leaves, they fragility when they fell down to the earth...yes, it's sad and so melancholy too, still it's something beautiful, freely given by the nature. 

As quoted from Ernest Hemingway: 

"You are expected to be sad in the Autumn. Part of you died each year when the leaves fell from the trees, and their branches were bare against the wind and the cold, wintery light. But you knew there would always be the Spring, as you knew the river would flow again after it was frozen. When the cold rains kept on and killed the Spring, it was a though a young person died for no reason..." 

Ohh! Autumn! Please don't go away too fast from my sight. 


May 13, 2014

As Much as I Love the Ocean




How long will I love you?
As long as the stars are above you
And longer, if I can.

How long will I need you?
As long as the seasons need to
Follow their plan.

How long will I be with you?
As long as the sea is bound to
Wash upon the sand.

How long will I want you?
As long as you want me to
And longer by far.

How long will I hold you?
As long as your father told you,
As long as you can.

How long will I give to you?
As long as I live through you
However long you say.

How long will I love you?
As long as stars are above you
And longer, if I may.

We're all traveling through time together
Every day of our lives.
All we can do is do our best
To relish this remarkable ride.

[Always in love with you, Melbourne, May 13th 2014] 


May 12, 2014

I Wish Simplicity



Two strangers met and chat on a fine afternoon. They shared the chair here at this park. They shared the view of a beautiful and peaceful Yarra River during this chilly Autumn. They too shared the story of their life. 

They, then, said goodbye to each other. No one asking for another meeting, or demand for a commitment to be more than just a stranger. Perhaps, that's how life should be. That's how life goes on. Should be that simple. 

But I know, that's a wish only. My wish.  

(Melbourne in Autumn). 

May 1, 2014

Be Abled for Disabled



This afternoon I was joining a training facilitated by Vision Australia, an Australian-based NGO work for people with disability (the blind and low vision). I learned how to be a carer and an instructor to guide and train people in needs to walk with cane and help their mobility. Some techniques and tricks how to use the cane were shared, including how to detect our surrounding with "the echo location". We walked together from the busiest train station in Melbourne, the Flinders Street Station, to along the Yarra river at the Federation Square area. It was fun as we tried to walk on the parks cover with sand,  grass, and at the pavement, climbing the wooden bridge and roof top of a car park. It was more fun as this is my first time encountered and walked together with quite large number of blind people and low vision impairment. They are also very nice, friendly and fun people to be with! 

However as I am still very inexperience walking with people using cane and in large number, I accidentally stumble by the cane from one who walked behind me. I fell and hurt both of my left and right knees and hands. I was more shocked than feeling pain when it happened. But I impressed of how those disabled taking care of me, than I take care of them. Oh. How blessed I am to met them! 

Today I learned that it is totally not easy being a blind or having low vision impairment. It is definitely not easy to walk, especially in the crowd with this condition and limitation. Two things that most people are afraid of in their life: become blind and have cancer. But they taught me some lesson today. To be grateful and never gave up for whatever condition we have. Therefore, may we always be grateful if we still have a good vision and have no disability. But part of being grateful is to be helpful for people with disability. With our own way and resources, we can contribute to create a safe and friendly environment for them, and for the aged people as well. 

One of thing that I observe while living here in Australia, almost everyday I see a lot of people with different type of disability walking independently, alone and without carer or companion. I see them everywhere. At the public transport, train station, shopping malls, parks, beach, street and at the cafe whenever they stop to buy coffee just like me. I made friends with some of them. They are all very active and expert on their fields. Some of them are brilliant postgraduate students. Some of them are lecturers, managers, and even police officer. Some of them use wheelchair to commute. While for the blind and have low vision they walk with cane. They can commute easily as the environment, such as public facility (train, tram and bus stations) and buildings are relatively friendly for them, and people here are very supportive. "Give a way" culture is so strong here, not just for pedestrians whom prioritized here, but especially for the disabled.

I dream that similar condition and awareness could also be seen in Indonesia. Similar trainings as I had today could also be given for people in needs, but also for the abled, to let them aware and could participate to help the disabled in their family and community. To let more people be abled for the disabled. Indonesia is also known for having a large population with disability and very poor social awareness and environmental support. How do we, Indonesians, treat people with disability? Majority of us, if not discriminate them, we neglect them. Even our policy excluded their voice, rights and needs. But like what I learned today, with cane and training how to use it, help them to have a better quality of life. Cane helps them navigate and enjoy their surrounding. Cane gives them independence, and to be "seen" within community. Cane makes them able to live their daily life with dignity. 

Today, I fell and injured quite painfully. But today I am happy and feeling blessed, as I learned new things to see the world and to be part of society. 

Caring society, we can make. And this is my dream, for Indonesia. A safe and friendly environment for all ages. I dream for social inclusion for all, but especially for the disabled and vulnerable groups within our society. 


March 23, 2014

Capturing Sunset

[Photo courtesy by Gindo Sianturi]

What is in your mind when you see the beauty of Sunset? What you usually do when you see it, just stop for a minute to see it, taking photo and go? Will you wait for that moment and let your self amazed with the wonder of the nature? Or you may just ignored the scene, as it becomes your daily view and nothing seen more spectacular by your eyes?

I notice that every of us have different attitudes towards Sunset. I myself never get bored to praise the view, and every time I see Sunset I feel like that's my first time seeing it. Never get boring to enjoy it. Never get boring to take photos of it. Never get boring to even make video of it. As if, I am so afraid that there will be no Sunset can be seen during our lifetime! 

On last Summer, I enjoyed the season by visiting many different beaches surrounding Melbourne. Stayed there till the sun went down. In one of the moment at the Saint Kilda beach, I took a video of Sunset and how different people react towards this  natural beauty. Some couples (just like us) purposely came to see and enjoy the scene. Some just stopped a while to take photo. Whereas the others just walked away and don't even bother to look on it.

Here it is my (ethnographic) video showing the view and what people do when they see Sunset. How I wish that each of us could appreciate Sunset (and the Sunrise, and the Moonlight) as everyday miracles God gave us freely to our lives.