March 23, 2014

Capturing Sunset

[Photo courtesy by Gindo Sianturi]

What is in your mind when you see the beauty of Sunset? What you usually do when you see it, just stop for a minute to see it, taking photo and go? Will you wait for that moment and let your self amazed with the wonder of the nature? Or you may just ignored the scene, as it becomes your daily view and nothing seen more spectacular by your eyes?

I notice that every of us have different attitudes towards Sunset. I myself never get bored to praise the view, and every time I see Sunset I feel like that's my first time seeing it. Never get boring to enjoy it. Never get boring to take photos of it. Never get boring to even make video of it. As if, I am so afraid that there will be no Sunset can be seen during our lifetime! 

On last Summer, I enjoyed the season by visiting many different beaches surrounding Melbourne. Stayed there till the sun went down. In one of the moment at the Saint Kilda beach, I took a video of Sunset and how different people react towards this  natural beauty. Some couples (just like us) purposely came to see and enjoy the scene. Some just stopped a while to take photo. Whereas the others just walked away and don't even bother to look on it.

Here it is my (ethnographic) video showing the view and what people do when they see Sunset. How I wish that each of us could appreciate Sunset (and the Sunrise, and the Moonlight) as everyday miracles God gave us freely to our lives.


March 12, 2014

Single, Living Alone & the Intergenerational Relationship Of the Urban Woman’s Life Course in Indonesia


Introduction

Seeing the adult Indonesian women today and compare to those lived on their adulthood before 1970s, there has been significant changes in their life course trajectories. In general, they have experienced better health, better education and better mobility, having more self-advancement and self-actualization time. It started with the implementation of the National Family Planning program in the early 1970s, which introduced the campaign of having “small and prosperous family” across the country. This program had not only changed the demographic characteristic but also empowered Indonesian women and brought progress to their self-development (Robinson & Bessell, 2002, pp. 73-75). Before the program started, the total fertility rate was 5.61 and it significantly decreased to 2.23 in 2010. The maternal mortality ratio also dropped from 602 per 100,000 mothers in 1970 to 220 in 2010. Whereas in the data of women’s life expectancy rose from 52.47 years old in 1970 to 73.69 years old in 2010 (Statistik, 2013). With all of these changes, women began to catch-up men, freed to enter and access to the education and participate in public domains and the labor market.
However as the consequence to the above demographic changes over the past three decades, and also as to the pressure of modernization, the traditional family structures have also changed. Indonesian families became getting smaller. The program has given a form of control to women toward the size of their family. If previously most of Indonesian family recognized to have more than five children within a household, the number decreased into two children per-household (Herartri, 2004). As the family getting smaller and the parents have more focused to raise their children with better way, the program had also opened up an opportunity to the children on that era to have better lives with better welfare, compared to the children lived before 1970. Furthermore, as impact to the program, women start delay the age of marriage, from previously the median age is 16 years old before 1970, to their late 20s or even early 30s (Herartri, 2004). As they entered better and higher education, it led them to participate into the employment and having their independence to economy, politic and other social aspect of lives. In addition, as women become more independent, the new phenomena arises, people start seeing many urban women in Indonesia remains living as single independent women. Despite many of them are still facing challenges from the social norms, but their number keep increased and savored to have more freedom to establish their career and independent lifestyles.
This paper explores some of the key dimensions of the life course research namely (1) the cohort generation and historical time, (2) the human agency, and (3) the linked lives. The example used as describe above is the decreasing of fertility rate and how it influences the life course pathway of Indonesian women and their intergenerational relationships. To limit the scope, this paper will only review on the life course trajectory of the adult Indonesian women living in urban areas such as in Jakarta as the capital city of Indonesia, born from the cohort of 1970-1980, and living singles either because they delayed their marriage, decided to live as singles and unmarried, or ever married and decided to live alone afterward. This paper will further discussed on its benefits and the challenges to the life course research.


Key Dimension 1: Cohort Generation and Historical Time

This paper argues that cohort generation and the historical time are one of the key dimensions in the life course research, especially in related to the example used in this paper. It is important to acknowledge this dimension in order to have better understanding to the new social phenomenon on the increased number of Indonesian women living alone and how they influenced the family structures and the intergenerational relationships.
One way to understand it is by reviewing the intersection of their live history on how their cohort generation has been built and shaped their current stages of pathways. This paper believes that each new cohort generations are reflected the new environmental and life course variation of human being. This is as according to what states by Ryder (1965, p. 884) whom seen cohort as “a vehicle” which brought the new social transformation and introducing new postures in the society. In this context, the increased of urban women who have better education and enjoy living alone, break the social norm to be unmarried and have freedom to established their career path are as a result of the successful National Family Planning Program in early 1970. They are coming from the cohort generation born in between 1970-1980. Compared to the women coming from the previous cohort, this generation flavors better lives as a result to the decreased of fertility rate and small size family structures. The program was not only succeed in controlling the overall population in the country, but it especially enabled the families on that era to improved the quality of maternal and child welfare, and in general the Indonesian human resources as assets to development (Herartri, 2004, pp. 128-130). As result to that, the children on those eras, whom are now on the adult stage of their life course, became the first generation in the nation that accessed better education and better health provision, led their current stage of lives become more independent, have higher economic status and welfare. This cohort is the vehicle that brought along their generations into the new social transformation in the Indonesian society.
In order to understand how a social change makes differences in the life course and it impacts the society, this paper refers to what suggest by Elder and Pellerin (1998, pp. 265-267), to link the social history and human lives by using three strategies which are the generational analysis, cohort comparisons, and the assessment of a particular form of social change. Therefore this domain is considered important to review this new phenomenon in Indonesia, as it specifying the linkage between the historical times when the National Family Planning Program introduced and the current lives of the urban women who unmarried, live alone on their adulthood and how they affect the intergenerational relationships across their life course.  

Key Dimension 2: Human Agency

In the last three decades, women’s life trajectories in Indonesia, especially in related to the level of education and employment patterns, have shown similar rate as men’s trajectories (Robinson & Bessell, 2002, pp. 229-231). In 1990 data shown that almost one-third of population in Indonesia lived in the urban areas, half of them are women and many of them are now have access to better education. Despite they are still facing obstacles and challenges to fully participate in the public domains, many of those Indonesian women are now filling work opportunities available on the market and have started establish their career (Soetjipto, 2002).
As the education improved and wider opportunities are opened up in many areas, women in Indonesia are having better and equal opportunities to make choices about their own lives. Their personal agency and self- development are recognized and progressed across the time. Compared to their former generations, these urban women from cohort of generation X have more control over themselves as individuals. They have ability to make own self- decision on when to start or delay the family formation, control the size of the family, including decisions to be childlessness, divorced, re-married or stay single. Elder Shanahan and Glen H Elder (2002) point out that people are active developing agents, they can make choices over the course of their life that  will influence their future development. Therefore as a consequence with women become more empowered, this all have led to a diversification of Indonesian’s women life course trajectories over time in the urban areas, with more women decided to have a solo living and priorities their life on career or just as independent individual and unmarried. This is as according to what states by Elder and Pellerin (1998, pp. 145-160) that by exercising  human agency, an individual has participated in constructing their life and made a fundamental changed over their life-course. As the personal power of Indonesian women has embedded within them by the creation of a better and supporting environment, this has enabled women to mobilize their own power to achieve their goals and participate into the public arenas which previously occupied only by male. 
In related to this, Albert Bandura (1986) highlights on the importance on the concept of “self-efficacy” and “self-expectation” which contribute to stimulate an individual to accomplish whatever their goals. In this context, as a result to the National Family Planning program which effected to the decrease of fertility, household size, and living arrangement, the Indonesian women have starting to built up their personal competence (self efficacy) and broader up their self expectation to continue their participation on the socio-economic spheres of development. In addition, Hareven (2000) makes note on the contribution of the human agency into the life course perspective. He argues that this domain gave most influenced contribution to the overall approach. He further points out that personal choices, decisions and external circumstances in earlier phase of life have implications for today and tomorrow’s well being.  This is relevant to the phenomenon on the rising number of urban women living alone in Indonesia, which influenced by the development of women empowerment and the ability they have today to make their own choices and decisions toward their life.

Key Dimension 3: Linked Live

Individual, their (multigenerational) families and other groups or
collectivities within society are interconnected and influent each other. The interdependence of human lives and how the interwoven relationships determined an individual’s behavior are some of the important features within the life course perspective. This is related to what argue by Moen and Hernandez (2009, p. 278) that the life course research focus on the intersection of individual, families, communities, network and organization’s lives. Furthermore, they both believe that it is the relationships that shaped one’s beliefs, behavior and decision-making. Therefore this paper argues that linked live is another important key domains in life course research, especially in related to the example used here.
The declining of fertility rate and increased number of women participation on economic activities, have impacted to the trend of arising single living alone women at the urban areas. This paper believes that this is linked with the choice that women can independently made by themselves, to delay married and childbirth, and in this context, make their own decision to be unmarried, ever married and childless towards their adulthood trajectories. However, despite all the progress that women have been able to made today, still their lives cannot be separated and linked with the other family members or any other social support, outside their life. As important as economic resources, the familial resources are another important element that support the living arrangement and care needs of an individual (Gaymu, Delbes, Springer, Binet, & Kalogirou, 2006, pp. 241-262). In Indonesian culture, even with the changed of family formulation such as on the size of household structures, family still consider as the source of support and control. Parent-children, including the multigenerational relationship such as grandparents to grandchildren, are all linked across their lives. This is as according to what argues by Hagestad (1982, pp. 485-499) that as individual, people are always embedded within their multigenerational family structures. In many cases, whatever life event we experience, it may influence the dynamics of our family system. For example, in term of understanding the effects of the arising number on women living alone to their intergenerational relationships, attention might be given to the issues on what would be different when this group enter their later phase of life, will they still have similar or different social and financial resources, what kind of living arrangements and care needs that they may need as they enter “the winter” of their life, will those be provided by their extended families or professional services, and to those who may not economically active, how will they access social and economic safety net. All of these are linked and interwoven with another people, their families, communities and organizations, outside their lives.  
In related to the above, many former studies found and underlined that families, either by parents, spouses, children or siblings, are those primarily provide an informal care in current and later-life of an individual (Pickard, Wittenberg, Comas-Herrera, King, & Malley, 2007, pp. 353-366). Furthermore, the study of Pickard et all also indicate another type of interconnectedness between individuals and their surrounding communities/network/organization, which is shown on the correlation between the individual’s capacity to live alone and their ability to purchase professional services to support their life. Therefore in order to design appropriate policy to meet the needs of this population group on the future, understanding the linked lives between the risings urban women living alone and their surroundings is an important domain to be acknowledged in the study of life course.

What are the Advantages?

In related to the example used in this paper, the study of life course provides us with a useful conceptual tool to understand social phenomenon within a society, and its relationship between time in historical setting and human behavior. It gives us new glasses to see things clearly on how chronological age, common life transitions, interactions and relationships, and social change shaped people’s lives across their life course.
The world and the social norms may not able to fully understand a person’s life and decisions that they made, which may potentially changed and effected the community as it creates a new phenomenon such as on the increased of single women living alone. The life course and its dimensions such as time, human agency and the linked lives, help us to understand this matter. We might begin by looking into the event history of individuals, or the sequence of their life’s events, experiences and transitions in their life, and how those will shape the patterns of their lives, how it synchronized with the lives of other family members, and how it relates with the socio-cultures surroundings their life. Elder (1998b, p. 264) argues that investigating the intersection of life history will give us a clear view on how the cohort shaped on the past and how it will also shape its future. Elisabeth D Hutchison (2010, pp. 10-15), in similarity to what states by Elder, also highlights that the life course research recognizes the linkages between the experiences during childhood, adolescent and the later experiences in adulthood, and how it influence not only to the human behavior but also to the changes within society.
Because the life course also emphasis its study on the linked lives and recognize the intergenerational relationships and the interdependence of people’s lives, therefore the other advantage that this paper would argue is on how the approach acknowledges the human agency, the strength that people embedded within their life and their capacity to make change over their life span, and their contribution to actively participate in constructing the world and shape the environment. One of the classic studies in social sciences, “The Polish Peasant in Europe and America” by Thomas and Znaniecky (1927), could be the example on how the lives of Polish immigrants introduced the world with the concept of “immigration generations” and changed the traditional norms at that time with a period of family disorganizations. In the same way, Hutchison (2010, pp. 3-5) also states that the study of life course enable us to see human’s capability in making choices and how it can construct not only one individual’s life journeys, but also the wider social world.
In addition, the life course research with its event-based approach and how it provides link to the history of human lives also offers an advantage to the possibilities for preventive interventions. With its benefits as new glasses to see things clearly as describe above, this will also lead us not only to practice a culturally sensitivity to the social changes when it happen, but will also enable us to identify risks factor that may possible challenge on the future, and design an earlier strategy to overcome it and create appropriate policies to support social justice, such as for the later lives of today’s midlife urban women living alone in Indonesia. By using the research of life course, Indonesia could have benefits to design an anticipated policy to respond the future need and demand for public care or welfare provision for those living alone in their later life.

What are the Challenges?

Although the life course perspective and research give attention to the life events and the patterns of human behavior, still there some challenges identified in related to the example used in this paper. This paper argues that understanding the complexity of the method, especially whenever it related to the human lives, the timing and their environment, would be one of the biggest challenges as point out here.  
It is important to note that studying people lives and how it affects their surroundings communities and societies may not be easy, as it comprised of diversity and heterogeneity. Individual’s trajectory across their life course affected not only to their families but also to the other world outside the individual’s him or her self. Across the time, one’s life stages and transitions are linked with their later phases of lives and also interwoven with their surrounding peoples (Glen H Elder & Johnson, 2000, pp. 41-48). As the world that we live in is rapidly changing and people are very dynamics and different across the globe, then the challenges is how to best deal with this complexity, so that the method can be used globally in many different settings and societies.  In related to this, Elder (1998a, pp. 939-941) also states that as human lives evolve over time, the challenge of the study in life course would be on how to widely recognize on the linkages between changes in the society, development of people’s trajectories and social pathway.
Another challenges captured in related to the example used in this paper is how to link the phenomenon of these arising urban midlife women with their later phase of life when they enter the aging stage. Where both Giele (1978) and Elder (1994, pp. 4-19) believe that utilizing the panel studies and longitudinal surveys would give benefits to capture the interaction of many different effects and its impacts on life event over time, the limitation would be on the lack of data available and as its relatively expensive to collect it in Indonesia. This due to the current central data in the state has not yet fully aware and organized on the need for having national panel or longitudinal data type of collection for its public and social policy.  Furthermore Laub and Sampson (1993, pp. 301-305) underline on the importance to also have both qualitative and quantitative type of data to develop a better understanding on the role of life course dimensions such as cohort and historical time, the human agency and the linked lives to the individual development over the time. But this would be the challenge on how to manage, to organize and to collect the type of data, which fit and match with the needs of life course research due to the limitations to the different method used and data currently available in the country.

Conclusion 

Living alone may currently a common standard of living arrangement for people live in the United States, Europe and in any other part of the world. However this is a new emerging phenomenon raised in the urban areas in Indonesia. The former National Family Planning program launched in the state had contributed in bring changes to the trajectories of Indonesian women, especially to the cohort generation born in between 1970-1980. As Indonesian women have better access and opportunity in education, health and other public domains, this has led them to be more empowered towards themselves and improved their human capability to control and manage their own lives. Over the time, people are now start seeing a new phenomenon of many urban women in Indonesia living alone, enjoy their independence by building their career pathways and break the traditional norms to be single and unmarried.
In order to understand why this new phenomenon arises, how will it impact the community and shape the nation, and how to anticipate the social changes and the later life of this group of population on the future, the life course perspective offers a tool and conceptual framework to answer those challenges, especially by highlighting its key domains on the cohort generation and historical time to focuses on which individuals belong to which groups, the human agency to help to understand on the individual actions, and the linked lives to see the interaction of individuals with the societal institutions and other groups outside their life.